\u00dcsk\u00fcdar \u00dcniversitesi Tasavvuf Ara\u015ft\u0131rmalar\u0131 Enstit\u00fcs\u00fc M\u00fcd\u00fcr Yard\u0131mc\u0131s\u0131 ve Tasavvuf K\u00fclt\u00fcr\u00fc ve Edebiyat\u0131 Anabilim Dal\u0131 Ba\u015fkan\u0131 Prof. Dr. Emine Yeniterzi, 7-17 Aral\u0131k Mevlana haftas\u0131 kapsam\u0131nda, tasavvuf gelene\u011finde ho\u015fg\u00f6r\u00fc kavram\u0131n\u0131 g\u00fcn\u00fcm\u00fcz d\u00fcnyas\u0131yla kar\u015f\u0131la\u015ft\u0131rarak kapsaml\u0131 bir de\u011ferlendirme yapt\u0131.<\/p>\n
\u2018Her \u015feyi anlay\u0131\u015fla kar\u015f\u0131lama\u2019 durumu tahamm\u00fcl de\u011fil, bir edeptir!<\/p>\n
Prof. Dr. Yeniterzi, ho\u015fg\u00f6r\u00fc kavram\u0131na i\u015faret ederek, \u201cHo\u015fg\u00f6r\u00fc kavram\u0131 g\u00fcn\u00fcm\u00fczde; \u2018Her \u015feyi anlay\u0131\u015fla kar\u015f\u0131layarak olabildi\u011fi kadar ho\u015f g\u00f6rme durumu, m\u00fcsamaha, tolerans\u2019 \u015feklinde \u2018tahamm\u00fcl\u2019 odakl\u0131 a\u00e7\u0131klansa da tasavvuf gelene\u011finde bu tan\u0131mdaki \u2018her \u015feyi anlay\u0131\u015fla kar\u015f\u0131lama\u2019 durumu tahamm\u00fcl de\u011fil, bir edeptir; Allah\u2019\u0131n rahmet s\u0131fat\u0131n\u0131n ve Halim isminin kulda tecelli etmesine y\u00f6nelik bir eylemdir. Bu y\u00fczden sufiler Allah\u2019\u0131n ahlak\u0131yla ahlaklanmak i\u00e7in her canl\u0131ya merhamet, her kusura af penceresinden bakarlar.\u201d dedi.<\/p>\n
T\u00fcrk-\u0130sl\u00e2m k\u00fclt\u00fcr\u00fc insanlar\u0131 ho\u015fg\u00f6r\u00fcl\u00fc olmaya te\u015fvik ediyor<\/p>\n
T\u00fcrk-\u0130sl\u00e2m k\u00fclt\u00fcr\u00fcnde; \u201cYarat\u0131lan\u0131 ho\u015f g\u00f6r Yaratan\u2019dan \u00f6t\u00fcr\u00fc\u201d s\u00f6yleminin insanlar\u0131 ho\u015fg\u00f6r\u00fcl\u00fc olmaya te\u015fvik etti\u011fini kaydeden Prof. Dr. Emine Yeniterzi, \u015f\u00f6yle devam etti:<\/p>\n
\u201cBu ho\u015fg\u00f6r\u00fc alanlar\u0131 \u00e7e\u015fitlidir. \u00d6ncelikle farkl\u0131l\u0131klara ho\u015fg\u00f6r\u00fc g\u00f6stermek esast\u0131r. Zira \u0130sl\u00e2m dini din, \u0131rk, renk, dil, mevki gibi farklara yer vermeden insanlar aras\u0131nda karde\u015flik, e\u015fitlik, adalet ve bar\u0131\u015f\u0131 yaymay\u0131 te\u015fvik eder. Kur\u2019an-\u0131 Kerim\u2019de b\u00fct\u00fcn insanlar\u0131n tek bir kaynaktan yarat\u0131ld\u0131\u011f\u0131 (Nis\u00e2 4\/1) ve Allah nezdinde en de\u011ferli olman\u0131n yaln\u0131zca Allah\u2019a kar\u015f\u0131 gelmekten en \u00e7ok sak\u0131nmakla oldu\u011fu (Hucur\u00e2t 49\/13) bildirilir. \u2018\u0130nsanlar\u0131n tamam\u0131 Allah\u2019\u0131n aile fertleri gibidir\u2019 hadis-i \u015ferifi de insanlar aras\u0131nda ayr\u0131m yap\u0131lmamas\u0131 ve yetmi\u015f iki millete birlik g\u00f6z\u00fcyle bak\u0131lmas\u0131n\u0131 tavsiye eder; herkesin sevgi ve sayg\u0131ya lay\u0131k oldu\u011funu bildirir. Nitekim her \u015feyi Hak\u2019tan bilen bu anlay\u0131\u015f farkl\u0131l\u0131klara tak\u0131lmay\u0131 ve \u201c\u00f6teki\u201d d\u00fc\u015f\u00fcncesini reddeder. Bu y\u00fczden farkl\u0131l\u0131klara sayg\u0131 duymak ho\u015fg\u00f6r\u00fcn\u00fcn ilk ad\u0131m\u0131d\u0131r.\u201d<\/p>\n
K\u00f6t\u00fcl\u00fc\u011f\u00fc affetmenin sab\u0131rl\u0131 ve ho\u015fg\u00f6r\u00fcl\u00fc olman\u0131n m\u00fck\u00e2fat\u0131 var<\/p>\n
Do\u011frudan bizi\u00a0hedef alan, bize zarar veren hatal\u0131 davran\u0131\u015flar kar\u015f\u0131s\u0131nda ho\u015fg\u00f6r\u00fcl\u00fc olman\u0131n olgun ve g\u00fc\u00e7l\u00fc insan\u0131n tavr\u0131 oldu\u011funu da dile getiren Prof. Dr. Emine Yeniterzi, \u201cKur\u2019an-\u0131 Kerim\u2019de b\u00f6yle h\u00e2ller i\u00e7in; \u2018E\u011fer ceza vermek isterseniz, size yap\u0131lan\u0131n ayn\u0131yla mukabele edin. Fakat sabrederseniz, and olsun ki bu sabredenler i\u00e7in daha iyidir\u2019 (Nahl 16\/126) ayeti ile hakk\u0131m\u0131z\u0131 aramam\u0131z konusunda izin verilmi\u015ftir. Ancak ayetin ikinci k\u0131sm\u0131nda hatay\u0131, k\u00f6t\u00fcl\u00fc\u011f\u00fc affetmenin sab\u0131rl\u0131 ve ho\u015fg\u00f6r\u00fcl\u00fc olman\u0131n m\u00fck\u00e2fat\u0131 bildirilir. Zira \u2018kudreti oldu\u011fu h\u00e2lde k\u00f6t\u00fcl\u00fc\u011f\u00fc cezaland\u0131rmayan, yumu\u015fakl\u0131kla davranan\u2019 anlam\u0131ndaki Halim isminin sahibi olan Cenab-\u0131 Hak, bu g\u00fczel ismini kendinde tecelli ettirenleri, \u00f6fkesini yenen, sabreden ve yumu\u015fakl\u0131kla ho\u015fg\u00f6r\u00fcyle davrananlar\u0131 sever.\u201d diye konu\u015ftu.<\/p>\n
Her insanda hata veya kusur olabilir<\/p>\n
M\u00fckemmelli\u011fin Allah\u2019a mahsus oldu\u011funu s\u00f6yleyen Prof. Dr. Emine Yeniterzi, \u201cHer insanda hata veya kusur olabilir. Bu durumda ki\u015fisel kusurlara tak\u0131lmadan insanlar\u0131n olumlu \u00f6zelliklerine odaklanmak ve hatalar\u0131 y\u00fcze vurmamak \u00f6\u011f\u00fctlenir. Tasavvuf edebinde kimsenin kusurunu ara\u015ft\u0131rmamak ve Cenab-\u0131 Hakk\u2019\u0131n Settar ismine uyarak kusurlar\u0131 \u00f6rtmek gerekir. Nitekim ge\u00e7mi\u015fte dervi\u015flerin giydikleri geni\u015f h\u0131rka, dervi\u015fin g\u00f6z\u00fcyle g\u00f6rd\u00fc\u011f\u00fcn\u00fc ete\u011fiyle \u00f6rtmesini sembolize ederdi.\u201d ifadesinde bulundu.<\/p>\n
\u00d6fkelenince ak\u0131l ba\u015ftan gidiyor\u2026<\/p>\n
Ho\u015fg\u00f6r\u00fcl\u00fc olman\u0131n kolay olmad\u0131\u011f\u0131n\u0131, \u00f6ncelikle kibre kap\u0131lmamak, \u00f6fkeyi yenmek ve \u00f6nyarg\u0131dan sak\u0131nmak gerekti\u011fini anlatan Prof. Dr. Emine Yeniterzi, \u201cKibir ve \u00f6fke nefisten, \u00f6nyarg\u0131 ise acele ve bilgisizlikten kaynaklan\u0131r. \u0130nsanlar\u0131n ho\u015fg\u00f6r\u00fcden en uzak hali k\u0131zg\u0131nl\u0131\u011fa esir olduklar\u0131 zamand\u0131r. \u00d6fkelenince ak\u0131l ba\u015ftan gider. Ho\u015fg\u00f6r\u00fc ise duygular\u0131 ve mant\u0131\u011f\u0131 dizginlemekle m\u00fcmk\u00fcnd\u00fcr. \u2018\u00d6fkelerini yenerler, insanlar\u0131n kusurlar\u0131n\u0131 affederler\u2019 (\u00c2li \u0130mran 3\/134) ayeti \u00f6fkeyi kontrol etmeyi tavsiye eder. \u2018Ger\u00e7ek yi\u011fit g\u00fcre\u015fte rakibini yenen de\u011fil, \u00f6fkelendi\u011fi zaman nefsine h\u00e2kim oland\u0131r\u2019\u00a0hadisi de \u00f6fkeye hakim olman\u0131n faziletini anlat\u0131r. \u00d6nyarg\u0131 da insanlarla ileti\u015fimde yeterli bilgi sahibi olmadan var\u0131lan pe\u015fin h\u00fck\u00fcmlerle insan\u0131 yan\u0131lg\u0131ya d\u00fc\u015f\u00fcr\u00fcr, ho\u015fg\u00f6r\u00fcl\u00fc davranmaya mani olur.\u201d \u015feklinde konu\u015ftu.<\/p>\n
Kendimize nas\u0131l davran\u0131lmas\u0131n\u0131 istiyorsak, ba\u015fkalar\u0131na da \u00f6yle davranmam\u0131z \u015fartt\u0131r<\/p>\n
Empatinin (duyguda\u015fl\u0131k), k\u0131saca kendimizi kar\u015f\u0131m\u0131zdakinin yerine koymak oldu\u011funu ifade eden Prof. Dr. Emine Yeniterzi, \u201c(Sizden biriniz kendisi i\u00e7in istedi\u011fini M\u00fcsl\u00fcman karde\u015fi i\u00e7in de istemedik\u00e7e k\u00e2mil manada iman etmi\u015f olmaz) hadis-i \u015ferifi \u0130sl\u00e2m dinindeki empati d\u00fc\u015f\u00fcncesinin temelini olu\u015fturur. Yunus Emre\u2019nin; Sen sana ne san\u0131rsan ayru\u011fa da onu san \/ D\u00f6rt kit\u00e2b\u0131n m\u00e2n\u00e2s\u0131 budur e\u011fer var ise m\u0131sralar\u0131nda empatinin anlam\u0131 ve iman a\u00e7\u0131s\u0131ndan \u00f6nemi veciz bir dille ifade edilir. Empati kuramayan insan\u0131n ho\u015fg\u00f6r\u00fcl\u00fc olmas\u0131 m\u00fcmk\u00fcn de\u011fildir. Herkes birbirinden farkl\u0131 olabilir, herkes hata yapabilir. Ancak kendimize nas\u0131l davran\u0131lmas\u0131n\u0131 istiyorsak, ba\u015fkalar\u0131na da \u00f6yle davranmam\u0131z \u015fartt\u0131r. \u0130nsanlara sevgiyle yakla\u015fman\u0131n, ho\u015fg\u00f6r\u00fcyle davranman\u0131n en temel gere\u011fi bu e\u015fitlik ve birlik \u015fuurunu kazanmakla ger\u00e7ekle\u015fir.\u201d dedi.<\/p>\n
Ho\u015fg\u00f6r\u00fcn\u00fcn bir aya\u011f\u0131 da sab\u0131r!<\/p>\n
Ho\u015fg\u00f6r\u00fcn\u00fcn bir aya\u011f\u0131n\u0131n da sab\u0131r oldu\u011funu dile getiren\u00a0Prof. Dr. Emine Yeniterzi, \u201cSab\u0131rl\u0131 olmak zordur, Allah\u2019\u0131n bir ad\u0131 da Sab\u00fbr\u2019dur ama Esm\u00e2-i H\u00fcsn\u00e2\u2019n\u0131n doksan dokuzuncu yani sonuncu ismidir. Hz. Peygamber\u2019e \u2018En \u00fcst\u00fcn amel nedir\u2019 diye sorulmu\u015f, cevab\u0131; \u2018Semahat (ho\u015fg\u00f6r\u00fc, m\u00fcsamaha) ve sab\u0131rd\u0131r\u2019 olmu\u015ftur. Sab\u0131r, d\u00fcnyev\u00ee ve uhrev\u00ee her ba\u015far\u0131n\u0131n, mutlulu\u011fun temeli oldu\u011fu gibi iman\u0131n, ahl\u00e2k\u0131n, ilmin, salih amellerin; k\u0131saca iyi ve g\u00fczel b\u00fct\u00fcn i\u015flerin ba\u015f\u0131d\u0131r. Ho\u015fg\u00f6r\u00fcl\u00fc olmak da sab\u0131rla ger\u00e7ekle\u015fir.\u201d ifadesinde bulundu.<\/p>\n
Tasavvufun \u00f6z\u00fc sevgi\u2026<\/p>\n
Ho\u015fg\u00f6r\u00fcn\u00fcn temelindeki en \u00f6nemli unsurun sevgi oldu\u011funu s\u00f6yleyen\u00a0Prof. Dr. Emine Yeniterzi, \u015f\u00f6yle devam etti:<\/p>\n
\u201cTasavvufun \u00f6z\u00fc olan sevgi, insan\u0131n yarat\u0131l\u0131\u015f\u0131n\u0131 temizleyen, k\u00f6t\u00fc huylar\u0131n\u0131 iyile\u015ftiren bir \u015fifad\u0131r. \u015eu hikaye konuyu \u00f6zetler: Bir adam \u00e2\u015f\u0131k olur. Sevgisinin \u015fiddetinden yerinde duramaz, sokaklarda ko\u015fturur. \u00c7ocuklar adam\u0131 deli zannederek ta\u015flamaya ba\u015flarlar. Bir dostu onun h\u00e2line \u00fcz\u00fcl\u00fcr. \u2018Seni incitmelerine k\u0131yam\u0131yorum. Eline bir ta\u015f alsan da o \u00e7ocuklara atsan, seni bir daha incitmezler\u2019 der. \u00c2\u015f\u0131k \u00e7ok \u00e7arp\u0131c\u0131 bir cevap verir: \u2018G\u00f6nl\u00fcm\u00fc sevgilinin a\u015fk\u0131 \u00f6ylesine kaplam\u0131\u015f ki oraya k\u00f6t\u00fcl\u00fck, kin, nefret giremiyor!\u2019\u00a0Nitekim olumlu bak\u0131\u015f a\u00e7\u0131s\u0131, bizi olumlu d\u00fc\u015f\u00fcnmeye; olumsuz bak\u0131\u015f da olumsuz d\u00fc\u015f\u00fcnmeye sevk eder. Bu y\u00fczden tenkit de\u011fil takdir, ret yerine de kabul g\u00f6z\u00fcyle bakmak ho\u015fg\u00f6r\u00fcl\u00fc olmam\u0131z\u0131 kolayla\u015ft\u0131r\u0131r. \u2018Dost ol da dost g\u00f6r\u2019 diyen Hz. Mevl\u00e2n\u00e2 bize bu bak\u0131\u015f a\u00e7\u0131s\u0131n\u0131 \u00f6\u011f\u00fctler: \u0130yilik arad\u0131 m\u0131, insanda k\u00f6t\u00fc \u015fey kalmaz ki.\u201d<\/p>\n
Ruhsal dinginli\u011fin yerini s\u00fcrekli gerginli\u011fin almas\u0131 insanlar\u0131 ho\u015fg\u00f6r\u00fcden uzakla\u015ft\u0131r\u0131yor<\/p>\n
H\u0131z ve hazz\u0131n esiri olan g\u00fcn\u00fcm\u00fcz d\u00fcnyas\u0131nda insanlar\u0131n s\u00fcrekli bir bilgi bombard\u0131man\u0131 ve performans bask\u0131s\u0131na maruz kalmas\u0131n\u0131n; dikkat da\u011f\u0131n\u0131kl\u0131\u011f\u0131, empati yorgunlu\u011fu, bireysel gerginlik ve s\u00fcrekli tetikte olma hallerine yol a\u00e7t\u0131\u011f\u0131n\u0131 belirten Prof. Dr. Emine Yeniterzi, \u201cBunun sonucunda bir t\u00fcr yorgun ruhlar \u00e7a\u011f\u0131n\u0131 ya\u015fayan insanlar\u0131n birbirini anlama, dinleme ve sabretme dolay\u0131s\u0131yla da ho\u015fg\u00f6r\u00fcl\u00fc olma kapasiteleri zay\u0131flatmaktad\u0131r. Ayn\u0131 zamanda dijital \u00e7a\u011fda d\u00fc\u015f\u00fcnmek yerini anl\u0131k tepkilere b\u0131rakm\u0131\u015f ve sosyal medya be\u011fenilme ve hakl\u0131 olma iste\u011fini beslemektedir. Bunun sonucunda h\u0131z, sabr\u0131 ve anlam derinli\u011fini; \u00f6fke de anlay\u0131\u015f\u0131 g\u00f6lgeliyor. Farkl\u0131 d\u00fc\u015f\u00fcnceler tehdit gibi alg\u0131lan\u0131yor. Ruhsal dinginli\u011fin yerini s\u00fcrekli gerginli\u011fin almas\u0131 insanlar\u0131 ho\u015fg\u00f6r\u00fcden uzakla\u015ft\u0131r\u0131yor.\u201d dedi.<\/p>\n
Tasavvuf, yorgun ruhlar i\u00e7in bir \u015fifa kayna\u011f\u0131<\/p>\n
G\u00fcn\u00fcm\u00fczdeki ho\u015fg\u00f6r\u00fcs\u00fczl\u00fc\u011f\u00fcn; nefretin de\u011fil hem \u201cben merkezli\u201d k\u00fclt\u00fcr\u00fcn hem de s\u00fcrekli zaman\u0131n h\u0131z\u0131na ayak uydurma \u00e7abas\u0131yla ortaya \u00e7\u0131kan yorgunlu\u011fun \u00fcr\u00fcn\u00fc gibi g\u00f6r\u00fcnd\u00fc\u011f\u00fcn\u00fc ifade eden Prof. Dr. Emine Yeniterzi, \u201c\u0130nsan\u0131n i\u00e7 d\u00fcnyas\u0131n\u0131 zenginle\u015ftiren, derinle\u015ftiren, ruhlara \u015fifas\u0131yla dinginlik veren tasavvuf \u00f6\u011fretileri ise kendisiyle, toplumla ve Rabbiyle bar\u0131\u015f\u0131k, huzurlu insan re\u00e7etesini sunan, insan\u0131n i\u00e7 dengesini onaran manevi bir kaynak oluyor. G\u00fcn\u00fcm\u00fcz d\u00fcnyas\u0131nda ho\u015fg\u00f6r\u00fcy\u00fc yeniden hat\u0131rlamak hem bireysel huzurun hem de toplumsal bar\u0131\u015f\u0131n anahtar\u0131 olabilir. Bunun i\u00e7in tasavvuf \u00e2lemini as\u0131rlard\u0131r \u015fifaland\u0131ran Mevl\u00e2n\u00e2 ve Yunus Emre gibi g\u00f6n\u00fcl sultanlar\u0131n\u0131 daha yak\u0131ndan tan\u0131maya, okumaya ihtiyac\u0131m\u0131z var.\u201d \u015feklinde s\u00f6zlerini tamamlad\u0131.<\/p>\n
\u00a0<\/p>\n
\u00a0<\/p>\n
Kaynak: (BYZHA) Beyaz Haber Ajans\u0131<\/p>\n","protected":false},"excerpt":{"rendered":"
\u00dcsk\u00fcdar \u00dcniversitesi Tasavvuf Ara\u015ft\u0131rmalar\u0131 Enstit\u00fcs\u00fc M\u00fcd\u00fcr Yard\u0131mc\u0131s\u0131 ve Tasavvuf K\u00fclt\u00fcr\u00fc ve Edebiyat\u0131 Anabilim Dal\u0131 Ba\u015fkan\u0131 Prof. Dr. Emine Yeniterzi, 7-17 Aral\u0131k Mevlana haftas\u0131 kapsam\u0131nda, tasavvuf gelene\u011finde ho\u015fg\u00f6r\u00fc kavram\u0131n\u0131 g\u00fcn\u00fcm\u00fcz d\u00fcnyas\u0131yla kar\u015f\u0131la\u015ft\u0131rarak kapsaml\u0131 bir de\u011ferlendirme yapt\u0131.<\/p>\n","protected":false},"author":1,"featured_media":9175,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[4207,4204,480,4206,4205],"class_list":["post-9174","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gundem","tag-hosgoru","tag-hosgorulu","tag-oldugunu","tag-tasavvuf","tag-yeniterzi"],"_links":{"self":[{"href":"https:\/\/vansondakikahaberler.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/9174","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/vansondakikahaberler.com.tr\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/vansondakikahaberler.com.tr\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/vansondakikahaberler.com.tr\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/vansondakikahaberler.com.tr\/index.php\/wp-json\/wp\/v2\/comments?post=9174"}],"version-history":[{"count":0,"href":"https:\/\/vansondakikahaberler.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/9174\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/vansondakikahaberler.com.tr\/index.php\/wp-json\/wp\/v2\/media\/9175"}],"wp:attachment":[{"href":"https:\/\/vansondakikahaberler.com.tr\/index.php\/wp-json\/wp\/v2\/media?parent=9174"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/vansondakikahaberler.com.tr\/index.php\/wp-json\/wp\/v2\/categories?post=9174"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/vansondakikahaberler.com.tr\/index.php\/wp-json\/wp\/v2\/tags?post=9174"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}